Friday, January 2, 2015

Q & A about Prayer


Q & A about Prayer

 

It’s the greatest privilege and failure of mankind.

 

            Uncertainty about prayer can stop or hinder us from praying which is the reason for this writing.  (my inspiration is always God, who used a sermon I heard via radio by Adrian Rogers)

 

Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.[1]

            We all have life and use electricity but none us really knows what those things are at their essence. We simply know what we describe as life and electricity do exist. And thank goodness we don’t have to understand them, just enjoy them responsibly[2]. Just as disrespecting electricity can get you killed, so too, neglecting so great a salvation will end badly[3].  God has lovingly provided a rule book (the Bible) to show us the way[4].  If we heed and obey we are blessed and will inherit eternal life not because of their works but because of what Jesus did at Calvary[5].  If we neglect salvation there is no hope.  Both the wicked and righteous will suffer and enjoy life in varying degrees in this life.  As it is written it rains on the just and the unjust[6], but the key is to secure your eternal life in Jesus who has overcome this world on our behalf[7].  In the gospel of Luke he gives us these words of Jesus:

            “…I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God…”[8]

            If you are already saved these words provide great comfort, but if you’re not already a born again Christian[9] these words should be terrifying and are meant to be.  Hell is a serious matter especially when it lasts for eternity. My hope is that anyone reading this that isn’t saved will become born again in Jesus Christ.  Don’t get freaked out by all the unfamiliar terms.  It simply means God wants you to join his family and make you an heir according to the promise he gave Abraham so long ago[10].   

Q1 - Why should I pray
if God already knows everything?

            The answer is because he wants a personal relationship with you[11] -- full of life and joy and hurts alike[12].  And he wants you to come just as you are[13].  How amazing is it that the almighty cares about you & actually longs to talk to you one on one as often as you want[14] – scriptures says to pray without ceasing.  He has already promised to never leave you nor forsake you[15].  I know this because he already sent Jesus to die for us[16].  If he’s willing to do that he must really love us and want to have a relationship with us.  Nothing else makes sense[17].  He already owns and controls the entire cosmos[18]. Satan has temporary dominion over this realm[19] until Jesus returns to setup a new heaven and a new earth[20].

            Matthew 6 gives us the model prayer: 6But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8Do not be like them, for your Father knows what you need before you ask him. 9“This, then, is how you should pray:

“ ‘Our Father in heaven,

hallowed be your name,

10your kingdom come,

your will be done,

on earth as it is in heaven.

11Give us today our daily bread.

12And forgive us our debts,

as we also have forgiven our debtors.

13And lead us not into temptation,

but deliver us from the evil one. ’

14For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive others their sins, your Father will not forgive your sins.

            God makes it clear we don’t pray to impress him.  – there is no need for Shakespearean language; we are not heard by our much speaking so there is no need to chant and babble mindlessly or put your body through suffering of any kind.  God simply wants to sit down and chat with you.  Talk just like you would to your parents or someone you respect and love.  Don’t we love it when children jump in our laps and tell us they love us.  And tell us all the exciting things they’ve done.  We can easily see if they need help with something and urge them to share with us.  God wants us to do the same thing regularly metaphorically speaking – just jump into God’s lap in your mind and start talking, but don’t forget to listen.  God speaks to our minds as well as through circumstances and friends and family.  God’s word (Bible) is also our final authority on ‘God’s will’ for our lives and how to live it.  God said to seek first the kingdom of God  and his righteousness[21]. Something to ponder – why should God give you more information concerning his will for your life if you’re not even doing what the Bible already clearly tells you to do[22]? 

 

            We don’t pray to inform God.  He already knows everything past present and future[23].  He knows exactly how and when the world will end[24].  He is never surprised. He never has to call the angels into emergency session.  He never misses anything and is never late.  When bad things happen don’t fret as if God has left you or some strange thing has happened[25].  All is well -- regardless of circumstances – we must trust and obey and leave the details to God.  Since no one is guaranteed another breath -- you can see how important it is to be saved and ready for eternity ‘now’ and not to wait to secure your eternal life[26].  Remember the Bible was written so that you may KNOW that you have eternal life[27].

 

            We pray to invite God into our lives and to join him in his work building the Kingdom of God[28]. 

 

There is a fellowship factor to prayer

            No where in scripture does it say ‘exactly’ that God desires a personal relationship with you, but that message permeates the very fabric of the entire Bible.  If God did not want a personal relationship with you then the scriptures make no sense.   Scripture is clear that God wants a relationship with us and invites us to join him in the ministry of reconciliation or in others words to become the fishers of men[29].  To do this we need to be equipped. Prayer is a big part and of first importance besides getting saved of course.  Obedience is the other part.  Faith without works is dead[30] just as a coin has two sides.  And if you say I can do good works without faith – its either an attempt to earn your way into heaven which cannot be done because will not allow it OR you are attempting to glorify yourself.  So you see faith requires works and works require faith if God is to be glorified and bless your efforts.  Jesus put it this way: why do you call me Lord and not do the things I command of you?[31]    It’s a privilege to administer the kingdom of God with God not a burden. What’s the worst that can happen – you get killed[32].  Well that’ll just send you into paradise a little early[33].  Stop fretting and relax and trust the Lord like he said[34].  Let God do all the worrying – you just obey and magnify the Lord with your life[35].  When you’re truly thankful and grateful for what you have at any given time it’s literally impossible to be bitter and hateful toward others even your enemies[36]. 

 

            Adrian Rogers tells a true story about himself that illustrates this perfectly.  He was invited to speak at a college nearby, but said I couldn’t go; they said please we’ll send a plane and pick you up and bring you back the same afternoon if it’s at all possible.  He said well okay then. Adrian sat side by side in a small 2-seater with two sets of controls and the pilot said “you want to fly this thing?”  Adrian said I don’t know how – he said that’s okay I’m here – take over!  He had a great time and flew the airplane – Adrian laughed & said while telling the story “I didn’t land it”.  But I flew it.  You know take off is optional but landing is mandatory (Meaning we get the option on how we live this life; on our own terms or God’s but at the end of all our lives there comes a reckoning.) They had great fellowship and fun and it dawned on Adrian the pilot could fly without him but Adrian couldn’t fly without the pilot – The pilot had given Adrian the privilege of enjoying the flight with him just as God invites us to do the same thing with him through prayer and obedience[37].

 

Then there is the development factor to prayer

            We grow in God when we continue to pray[38].  If Jesus himself needed to pray how much more do you and I need to?  When we don’t get what we want we should continue to pray through and sometimes we must look inside ourselves to see if anything is hindering our prayers.  Many times we have sin we need to take care of before God will answer our petitions.  Another issue that hinders prayer’s being answered is that if my relationship with my spouse is not right[39].

           

            God wants us to depend on Him.  If we never had to pray and never needed him for anything we’d soon take everything for granted and forget about him.  It’s like oxygen. We never even think about oxygen and breathing until we can’t – then it gets our attention real quick.  Prayer binds us to God. That’s why we tell God what he already knows.  He knows what we need before we ask but we are told without a doubt God desires us to ask, seek and knock[40] – to talk with (or in other words pray to) him regularly – the bible says to pray without ceasing which simply means to ever be conscious of his presence in your life. You can talk to God just as you would a friend. You can pray while doing almost anything even driving and working.  You’ll find that even the most tedious times can be joyous with a friend around (God).  He’s never too busy or unavailable as people are so many times.  That’s not to say he doesn’t want you to have friends; on the contrary he wants us to have dear friends.  Be careful trying to be close to too many people.  Jesus himself had countless acquaintances, but only had his immediate family & neighbors and 12 men he poured his life into and among those 3 BFFs (Peter, James, & John).  You can love and show yourself kind to all that you meet, but there is a limit on how many close friendships you can cultivate.  And remember bad company corrupts good character, not to say you shouldn’t have unsaved friends -- you most certainly should.  They are the ones he needs us to reach.  We can’t reach them if we’re never with them.  God put it this way; we must live in the world, but we should not be of the world[41].  We are to be change agents for God in this world, not get seduced into its temptations.  I believe that is a reason God sent them out two by two and not alone[42].  When you go into enemy territory take a friend even if they just set there and listen.  It’s okay to go alone sometimes but when you do pray up and have an exit strategy and know your limits and whatever you do listen to the Spirit.  If the Spirit prompts your heart its time to leave -- then do it.   Most likely he won’t send you in the first place unless he wants you there.  Be slow to speak and quick to listen[43].

 

Q2 - What do I pray about?

 

Everything is the answer.

            Now it doesn’t mean to pray whether you brush your teeth first or wash your face first before bed; but it does mean there is nothing too small to pray about if it concerns you.  He loves you.  How many times have you seen your child in knots and asked them what’s the matter to have them say ‘nothing’ and you say I know that’s not true.  Come sit and tell me.  Eventually they open up and tell you if you’re gentle and sincere.  Then you smile and say I understand and tell them a story of how you went through the same thing.  They will say WOW I didn’t know that happened to anyone else.  You will smile again.  God does the same with us.  It helps just to talk things through sometimes or to just get it off your chest even if there is no answer.  Just to have someone share the burden and listen.  If there really is a problem that needs attention ask how you can help or suggest something if they ask or take them to the Bible if the spirit gives you a verse.  Don’t preach though, that is counterproductive at times of stress and hurt. 

 

            Listen to God[44] – people pray and ask whether or not to do something.  A problem arises when we separate the secular side of our life with the sacred side.  There should be no separation[45].  People erroneously think business or work is a separate arena from Godly things[46].  Nothing could be further from the truth.  Our lives are seamless.  We are naturally supernatural – In all natural things we’re spiritual and all spiritual things we’re natural[47].  The only way we divide our lives as Christians is between the sacred and the profane.  If it’s profane then stay away from it and teach your children to stay away from it[48].  It’s not a sin to know about sin, but it’s a sin if you participate or entertain it[49].  We are to pray about everything[50].  Have you ever prayed for a parking space?  You say that’s too small.  If we looked at things using that logic everything is small to God.  How do I know?  Because he said to cast all your cares upon Him for he cares for you[51].  Plus another reason I know is because he sent Jesus to die for you and me and everyone who has ever lived[52].  That tells me he means business; God means what he says and says what he means. God is not looking for ways to keep people out of heaven; on the contrary he’s done everything possible except force it upon us[53].  That he will not do, not because he can’t, but because if he was going to force mankind to worship him then he’d never have let Adam & Eve sin in the first place.  Though not the author of sin[54], God saw that true love must be optional or it is not true love at all.  True love can only exist with free choice ‘to obey’ or ‘not to obey’ so the potentiality of sin was realized and mankind fell into perpetual lives of sin.  And though God knew they would, He had already made a way where there was no way[55].  Genesis 3:15 speaks of a savior who will redeem that which was lost[56].  Paradise lost will be paradise restored in a new heaven and a new earth[57]. 

 

Q3 - What if I want something
God doesn’t want me to have?

 

            Should I pray about that? 

            Yes, Say lord there is something wrong with me – I want something you don’t want for me; help me change my wanter, it’s broken[58]. I need a new wanter.  God knows what you’re thinking anyway[59].

 

Q4 - Does God hear the prayer of the unsaved?

 

            Acts 10: 1-4 seems to say yes. 

What then is the difference then between prayer of Gods children and an unsaved person?

              One big difference is God has promised many things to you as his child that the unsaved person doesn’t have[60]. 

            Here’s an analogy that helps explain this: A bank president (representing God) may give to a charity if he wants, but he’s not obligated to.  But a saved person has an account with the Bank and can write checks on the money I have in the bank; the unsaved person has no such benefits.  God can bless the unsaved as he pleases[61], but as a child of God we have direct access.  The wonderful thing is that by grace anyone can have salvation through Jesus if they wish by believing in Christ Jesus as Lord and Savior with a repentant heart. Saved people (called the body of Christ)[62] can write checks on heavens bank in Jesus name as long as it’s in God’s will.  Do you see the difference? 

            We need not be jealous when we see unsaved people seem to prosper because we are the truly rich ones who will inherit everlasting life and who are join heirs with Christ in the riches of heaven[63].  But always remember we come to God through Jesus because of who he is and because we love God, not because of what he can give us[64].  If we come only for what’s at the masters table (or for just what we can get so to speak) we may very well find ourselves being the ones to whom God says in the end “depart from me, I never knew you”[65].  I don’t know about you, but that scares the ‘peewarten’ out of me as my wife would say, not to make light of such a serious topic, but to stress the point.

 

Q5 - Why do we pray in the name of Jesus?

 

            We are told to in scripture.[66]  Jesus name stands for 3 things: 

 

            First it stands for God’s approval[67].  It's like having a seal on an official document showing its authenticity.

 

            Second Jesus name has the Father’s authority just as a business manager approves payment of bills[68]. 

 

            Thirdly Jesus name stands for a claim[69].  It can be dangerous to claim Jesus to obtain some power or benefit if he’s not really your Lord and Savior (read Acts 19:11-20).
              If you’re old enough -- you may remember when everyone is town knew everyone else and your children could actually roam freely without fear.  In those days business owners in town when they saw you and knew you from church or because they were friends with your folks they’d call you over and say could you give this to your mom for me or your mom asked me to give this to you for her. You see they know they can give you the item or papers because you belong to the parents they know.  They wouldn’t just give it to anyone who has no claim or right to it.

 

Q6 - Have you ever been glad God didn’t answer your prayer?

 

            Moses prayed for God to kill him if he had found favor with God[70].  God did not answer that prayer.  God continued to use him despite this time of depression and self pity just as he does with us. Moses was all wrapped up in himself like all of us get at times.   Thank goodness God doesn’t give up on us[71].

            Another example was the request of a mother’s request in Matthew chapter 20: 20Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. 21“What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” 22“You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered. 23Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24When the ten heard about this, they were indignant with the two brothers. 25Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26Not so with you. Instead, whoever wants to become great among you must be your servant, 27and whoever wants to be first must be your slave— 28just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

            Sometimes we simply don’t realize what we are asking nor can we see the consequences[72].  I for one am glad God doesn’t always answer my prayers[73]. 

            Psalm 66:18 – God says if I regard iniquity in my heart God will not hear me.  Notice that doesn’t say if I sin, but that if I cherish sin it in my heart which means entertain it and living with it, not dealing with it.  Matthew 6 says if you forgive then God will forgive you.  If you don’t God won’t.  So if you are not getting through to God this could be your problem.

 

            God never changes[74].  Prayer is not overcoming his reluctance; prayer lays hold of God’s will & affects what God does through us for his own glory.  There is a big difference.  If prayer was overcoming Gods reluctance we would only be performing for God trying to make him do what he really didn’t want to do.  True Christianity is not  performance based, its grace based.  So prayer affects what God does by allowing him to work through us to do of his good pleasure[75] – we are the conduit by which God ministers in this physical realm[76].  In other words we are his hands and feet to do his will.  Miracles and signs and wonders are not his style nor have they ever been.  Jesus did them and empowered the disciples simply to prove who he was and that he had authority over all things, but it’s definitely not the norm.  For example when we obey and ask God for things within his will he grants our requests not for our glory but his own.  If it was for our glory then God will never do it. That’s why Satan fell from heaven – he wanted the glory for himself[77].  Only what magnifies Christ and thus builds the kingdom of God will be answered in the positive and sometimes in better ways than we could have imagined so we know it was God and not us that accomplished it.  God said we have not because we ask not, or because we ask amiss[78].  We cannot ask for things outside God’s will for us.  He loves us[79]; he doesn’t hate us[80].  If he gave us everything we wanted God would actually be hating on us[81] – making us into spoiled selfish brats which we can recognize in everyone but ourselves. 

 

Q7 - What if our prayer is not answered?

 

            If it’s not the sin issue[82] then it could be that God just wants you to continue in prayer.  Stay with it until you get an answer, either Yes or No.  Remember there is a cosmic battle going[83] on and sometimes it just takes time for God to work things out[84].  Remember he doesn’t override individuals will, but he can still get things done, maybe just not how you thought he should[85].  Paul asked 3 times for his thorn in the flesh to be removed and God said NO[86].  God said my grace is sufficient for thee.  My strength is made perfect in your weakness.

 

            When we are obedient in prayer God will answer or he will tell you No, but you will get an answer in God’s time, but don’t stop praying until you get an answer or God tells you to stop (Read Daniel 2).  There is nothing too hard for God[87].  All answers to prayer are miracles, but not as people normally think of miracles.  The miracles of signs and wonders are not normative today[88], but should not be discounted. God can do anything. If God wants to give you that kind of miracle he’ll give you miracle faith when you need it, but you cannot conjure it up[89]. 

 

Casting out demons, the Bible says, takes prayer and fasting[90]. 

 

Forced love is a contradiction in terms. 

           

Q8 - Am I showing a lack of faith
if I pray about something more than once?

 

            No, God tells to prayer without ceasing.  Daniel and Paul give us examples of praying with persistence and not giving up.  Sometimes God will give you something better than you ask. And delay does not mean denial.  Wait on God and keep praying. In Jesus model prayer we see this also.  Jesus said to pray for God’s kingdom to come and his will to be done and to keep us from temptation.  These are things we should daily bring before God in prayer. Queen Esther asked her fellow Jews to fast for 3 days before she went before the King. She was putting her life on the line and it’s implied when you fast that you spend the time you would normally be eating in prayer concerning what ever it is you’re fasting for[91]. 

 

 

 

 

Q9 - Some say if God will not force his will on anyone,
why do we pray for people to be saved?

 

            Remember God desires us to be involved. We have a purpose.  If God was going force his will upon us and do everything himself he’d just take us up into heave the moment we became born again in Christ or even better yet he’d never have let Adam and Eve sin in the first place.  We have real meaning in this life because of God.  We stand in the gap and pray for God to bring situations and people and thoughts into their minds to help them open up to God. We pray for opportunities to tell others and share our eternal hope. We were saved to reproduce not to keep it to ourselves[92]. It’s similar to caring for a child who doesn’t know what’s good for them.  You are good to them and love them despite the child’s bad attitude and bad choices.  You’re not taking away the child’s will, but you are influencing the child in a positive direction. It’s the same with praying for people to be saved.  We don’t override their will – we influence them to make the wise choice.  God loves when we intercede for others[93] – it reveals the true state or our hearts to both ourselves and God. To this we were called to be light and salt in a dark and downtrodden world[94].  Salt represents healing, flavor enhancer, preservative and light represents truth and the good news of the gospel which is our message to which we testify.

 

Q10 - Does God play favorites in prayer?

            No.  Its clear God is no respecter of persons[95].  There are things that can hinder your prayer, but God hears them all.  He simply deals with us each as individuals who are responsible for their actions or failure to act.  God’s desire is for your welfare.  Not to harm you or be some cosmic killjoy.  God isn’t looking for ways to keep you out of heaven.  On the contrary he’s done all he can to get you in if you’ll only open your mind’s eye and see it[96].  If you’re unhappy with your life then change it; you’re the only one who can.  God will help you, but you must act on what he shows and teaches you[97].  God said in Matthew 7:

             7“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or which one of you, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, will give him a serpent? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 12“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14For the gate is narrow and the way is hard that leads to life, and those who find it are few.

            Please note that it is implied that what you ask for must be within the will of God.  You cannot ask for a million dollars and expect to get it.  Why you ask, because he knows that unless you work hard and earn money honestly you’ll be corrupted and turn away from God in the end. God eludes many times in scripture it’s very hard for a rich person to love and serve God[98].  Don’t take this wrong.  There will be plenty of rich people who make it into heaven.  The point God is trying to make is that you can’t work or buy your way into God’s grace.  God knows that earthly riches have a way of taking our attention away from what’s really important, that being, a saving relationship with God through his Son Jesus.  And God will not take second fiddle to any one or any thing[99].  The proper attitude is to remember all good things come down from the Father of lights[100] and to give thanks in all things[101] both in want and in plenty. Paul said he had learned that in whatever state he was to be content.  Godliness with contentment is great gain.  I’ll close by referring you to a parable Jesus told his disciples to show them that they should always pray and not give up (read Luke 18:1-8).  And remember, you don’t have to understand electricity to turn on the light.

 

Let your gentle spirit be known to all men.

The Lord is near.

Be anxious for nothing,

but in everything by prayer and supplication

with thanksgiving

 let your requests be made known to God.

 And the peace of God,

 which surpasses all comprehension,

 will guard your hearts and your minds

 in Christ Jesus. [102]




[1] Philippians 4:5-7
[2] Galatians 5; 1 Timothy 6:6
[3] Hebrews 2:3; John 3:3
[4] Psalm 119:105; 2 Timothy 3:16; Romans 1:16; Revelation 22:18-19; Philippians 4:8-9
[5] Ephesians 2:8-9; Romans 6:23; John 1:12 & 14:6 & 15:5; Acts 4:12
[6] Matthew 5:45
[7] 1 John 4:4 & 5:4; John 16:33
[8] Luke 12:4-9
[9] Born again can mean many things in modern culture. I include this note to ensure all who read this understand my meaning.  John 3:3 is my source, but the entire scripture point to Jesus as Messiah (Savior) to both Jews and Gentiles meaning all mankind.  It’s open to whosover will come.  Salvation is by faith alone in Christ alone.  You must come sincerely and with a humble heart understanding you’re a sinner in need of saving.  It’s not by works lest anyone could boast.  Works are the fruit not the root.  We work from our salvation not for our salvation.  Works are one proof we were really saved.  If your religion doesn’t change your life you need a new religion as they say.  Since Jesus is the only way to God.  He himself said I am the way the truth and the life and no one comes to the Father except by me.  It’s why we celebrate Christmas.  I’d recommend you get saved immediately since none of us knows when we will breath our last.  Trust no other source.  We can and do lie – only God has the answers you seek.  If you gave your heart to Jesus the best you know how a couple of things that can help you know for sure; you should have a burden to tell loved ones and family and friends so they can get saved also, despite the fact you’ll probably have some trepidation in telling them.  Family can be hard to reach since they know you so well.  And you should desire to attend a church and Sunday school class or some regular teaching so you can grow in your faith.  There is no set pattern on how God works in each person’s life but you definitely will change for the better if the Holy Spirit is in your heart and you listen to Him.  But be sure you’re a doer of the word and not a hearer only deceiving yourself.  Remember the Christian life isn’t hard to live; it’s impossible.  That’s exactly the way God wants it – it ensures that we will run to God for help regularly and grow in our faith and become completely dependent on him for all wisdom and direction.  So trust God for help and seek other true believers (they can be hard to find at times) to help along the way.  True Christians won’t tell you what you want to hear they will tell you the truth which can hurt, but they will do it in a gentle and respectful way that should allow you to keep your guard down so you can grow as friends and fellow ministers in the body of Christ of which you are a part if you’ve accepted Jesus as Lord and Savior.  You are no longer driving your life – you’ve given the steering wheel to God.  And whatever you find to do – do all to the glory of God with all your might as unto God whether anyone notices or not. God sees all. The thief on the cross next to Jesus simply said to Jesus “remember me when you come into your kingdom” and Jesus replied “today you will be with me in paradise.”  You say it can’t be that easy.  Either it is or Jesus is a liar.  One thing I know for sure is that the thief who got saved on the cross repented in his heart and was sincere and put his faith in the one who could save him.  Notice the other thief did not.  God made a way to heaven free of charge, but you need to receive it and mean it.  The choice is yours and always has been.  Choose Jesus and live.  The only alternative is hell. 
[10] Genesis 17:5
[11] Proverbs 3: 5-6; John 15:4-5; Luke 23:40-43
[12] 1 Peter 5:7
[13] Matthew 11:28
[14] 1 Thess 5:17
[15] Deuteronomy 31:8
[16] Romans 5:8
[17] 1 Corinthians 1:18
[18] Matthew 28:18
[19] 1 John 5:19
[20] Revelation 21:1-3
[21] Matthew 6:33
[22] Matthew 25:21
[23] Matthew 6:8
[24] Revelation 1:8
[25] 1 Peter 4:12
[26] Hebrews 2:3; 12:25
[27] 1 John 5:13
[28] Ephesians 2:8-10
[29] Mark 1:17
[30] James 2:26
[31] Luke 6:46
[32] Matthew 10:28
[33] 2 Corinthians 5:8
[34] Proverbs 3:5-6
[35] 1 Samuel 15:22
[36] Romans 13:14; Galatians 5:16
[37] Mark 16:15; 1 Peter 3:15; Galatians 6:6-8; Philippians 4:8-9
[38] Luke 5:16
[39] 1 Peter 3:7
[40] Matthew 7:7
[41] Romans 12:2
[42] Mark 6:7
[43] James 1:19
[44] Psalm 46:10
[45] James 1:8; Proverbs 3:5-6 & 16:25; Romans 14:8; Colossians 3:23-25
[46] James 4:14-16
[47] Galatians 2:19-21; Exodus 19:6; 1 Peter 2:5; Revelation 1:6; Galatians 5
[48] Deuteronomy 11:19; Ephesians 6:4
[49] James 1:14-15
[50] Ephesians 6:18; Philippians 4:6; Daniel 9:3 & 6:10
[51] 1 Peter 5:7
[52] Hebrews 9:26 & 10:10; Romans 6:10
[53] John 1:29; Psalm 119:105
[54] James 1:13; Matthew 5:48
[55] Revelation 13:8
[56] Luke 19:10
[57] Revelation 21:1-4
[58] Psalm 119:9
[59] Psalm 139:1-3
[60] Hebrews 1:14
[61] Exodus 33:19
[62] 1 Corinthians 12:12-27; Romans 12:5
[63] Romans 8:17; Ephesians 3:6; 1 Peter 3:7
[64] John 6:70 & 4:23-24; Psalm 145:18; Philippians 3:3
[65] Matthew 7:23
[66] 1 John 2:1-2 & 5:14; Colossians 3:17; John 15:7; Acts 4:12; Matthew 18:20
[67] Luke 3:22
[68] Matthew 28:18; John 14:6
[69] 1 John 5:12; John 15:5
[70] Numbers 11:14-15
[71] Isaiah 1:18
[72] Romans 8:26-27
[73] Psalm 103:14
[74] Hebrews 13:8; Malachi 3:6; Psalm 55:19
[75] Ephesians 1:9; Philippians 2:13; Galatians 1:15
[76] 2 Corinthians 6:3-5; Ephesians 2:10; Mark 16:15; 1 Peter 3:15; Galatians 5; Romans 12
[77] Isaiah 14:12-15; Ezekiel 28:15; Luke 10:18
[78] James 4:3
[79] John 3:16
[80] Psalm 103:17; Isaiah 54:8; Romans 5:8
[81] 2 Peter 1:3; Hebrews 4:16
[82] Isaiah 59
[83] Ephesians 6:12; 2 Kings 6:17
[84] Daniel 10:12-13
[85] Psalm 40:5
[86] 2 Corinthians 12:6-10
[87] Genesis 18:14
[88] Matthew 16:4
[89] Zechariah 4:6
[90] Matthew 17:21
[91] Esther 4:16
[92] Matthew 5:15
[93] Ezekiel 22:30; Isaiah 6:8; Colossians 4:12
[94] Matthew 5:13-16
[95] Acts 10:34; Romans 2:11; Deuteronomy 10:17
[96] 1 Corinthians 2:14
[97] James 4:8
[98] Luke 16:13; 1 Timothy 6:10; Mark 10:25
[99] Exodus 20; Deuteronomy 5; Matthew 10:37
[100] James 1:17
[101] 1 Thessalonians 5:18
[102] Philippians 4:5-7

Thursday, November 6, 2014

Abraham Lincoln

[Many of you have heard me often quote the English writing F.W. Boreham as among many favorites. Here is an edited version of one of his fine essays, penned nearly half a century ago. It is taken from his book A Temple of Topaz.—R.Z.]The massive personality of Abraham Lincoln is like a granite boulder torn from a rugged hillside. Too gigantic to be localized. he bursts all the bounds of nationality and takes his place in history as a huge cosmopolite. As Edward Stanton so finely exclaimed, in announcing that the last breath of the assassinated President had been drawn, “He belongs henceforth to the ages!” He piloted the civilization of the West through the most momentous crisis of its history; and, in so doing, he established principles which will stand as the landmarks of statecraft as long as the world endures.
He was an immense human…. Some men arc far mightier than their achievement. What they do is great; but what they are is infinitely greater. Abraham Lincoln is the outstanding example of the men of this towering and gigantic cast. The world contains millions of people who know little of American history, and who have but the haziest notions as to the issues at stake in the Civil War, yet upon whose ears the name of Abraham Lincoln falls like an encrusted tradition, like a golden legend, like a brave, inspiring song.
In view of this, an analysis of the rise and progress of Lincoln’s faith is particularly alluring. It divides itself into three distinct phases….
THE IRON AGE
Lincoln climbed Mount Sinai with Moses: That was how the Iron Age began. Abraham Lincoln’s young mother died when he was barely nine. Her husband had to nurse her, close her eyes, make her coffin, and dig her grave. Abraham helped him carry that melancholy burden from the desolated cabin to its lonely resting-place in the woods. He never forgot that mother of his. “All that I am,” he used to say, “my angel-mother made me!” And the memory that lingered the longest was the thought of her as she sat in the old log-cabin teaching him the Ten Commandments. Many a time afterwards, when he was asked how he had found the courage to decline some tempting bribe, or to resist some particularly insidious suggestion, he said that, in the critical hour, he heard his mother’s voice repeating once more the old, old words: “I am the Lord thy God; thou shalt have no other gods before Me.”
He treasured all through life her last words: “I am going away from you, Abraham, and shall not return. I know that you will be a good boy, and you will be kind to your Father. I want you to live as I have taught you, to love your Heavenly Father and to keep His commandments.”
AGE OF CLAY
Lincoln climbed Mount Carmel with Elijah: That was how the Age of Clay—the plastic age—began. Elijah learned on Mount Carmel that his loneliness in the midst of unscrupulous foes mattered little so long as the God who Answereth by Fire was with him. Lincoln learned identically the same lesson when, in 1860, h.’ left his old home at Springfield and turned his face towards Washington. It was for him the hour of destiny.
President McKinley has told us how, in that fateful hour, Lincoln received a flag from one of his admirals. On its silken folds he read, beautifully worked, the words: “Be strong and of good courage; be not afraid, neither be thou dismayed: For the Lord thy God is with thee whithersoever thou goest. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so shall I be with thee.”
The words inscribed on the flag became the keynote of this second phase of his experience. He regarded himself as a Man with a Mission. Indeed, he had two missions—one immediate and one remote . The immediate mission was the preservation of the Union; the remote mission was the abolition of slavery. On both issues he was in deadly earnest; for either cause he was prepared to die. And he knew perfectly well that death was not improbable. Plots were laid to assassinate him before he could reach Washington. But he never wavered; the words on the flag were constantly in his mind. At every wayside station crowds gathered to greet him. And Dr. Hill points out that, in addressing each of these groups, he declared emphatically that he was going forth in the name of the Living God….
Like Moses he would be clay in the hands of the divine Potter; and, by those Unseen Hands, he would be molded and shaped and fashioned. It is for this reason that I have called this second phase the Age of Clay. It is the plastic, pliable, formative period of Lincoln’s inner life. Yet it is by no means the climax.
THE GOLDEN AGE
Lincoln climbed Mount Calvary with John: That was how the Golden Age began. But before Calvary comes Gethsemane; and certainly Lincoln passed through that Garden of Anguish. Mr. H.C. Whitney says that, during the war, Lincoln’s companions would leave him by the fireside at night and find him still there—elbows on knees and face in hands—when they came down in the morning. “Father,” he would moan again and again, “Father, if it be possible, let this cup pass from me!” Late one Sunday night he called on Henry Ward Beechen, looking “so bowed with care, so broken by the sorrows of the nation, that it was difficult even to recognize him. A look of weariness had crept into his sunken eyes. “I think,” he confided to a friend, “I think I shall never be glad again.” Yet, as Dr. Hill points out, it was this discipline of suffering that rendered his faith irresistible and triumphant. But how?
The greatest grief of his life was the death of his son. As the boy lay dying, Lincoln’s reason seemed in peril. Miss Ida Tarbell has told the sad story with great delicacy and judgment. When the dread blow fell, the nurse and the father stood with bowed heads beside the dead boy, and then the nurse, out of her own deep experience of human sorrow and of divine comfort, pointed the weeping President to her Savior.
The work that this private sorrow began, the public sorrow completed. Lincoln had long yearned for a fuller, sweeter, more satisfying faith. “I have been reading the Beatitudes,” he tells a friend, “and can at least claim the blessing that is pronounced upon those who hunger and thirst after righteousness.” He was to hunger no longer. A few days before his death he told of the way in which the peace of heaven stole into his heart. “When I left Springfield,” he said, not without a thought of the flag and its inscription, “I asked the people to pray for me; I was not a Christian. When I buried my son—the severest trial of my life—I was not a Christian. But when I went to Gettysburg, and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ.” From that moment, Dr. Hill says, the habitual attitude of his mind was expressed in the words: “God be merciful to me, a sinner!” With tears in his eyes he told his friends that he had found the faith that he had longed for. He realized, he said, that his heart was changed, and that he loved the Savior. The President was at the Cross!
Happily, he lived to see the sunshine that followed the storm. He lived to see Peace and Union and Emancipation triumphant. His last hours were spent amidst services of thanksgiving and festivals of rejoicing. One of these celebrations was being held in Ford’s Theater at Washington. The President was there, and attracted as much attention as the actors. But his mind was not on the play. Indeed, it was nearly over when he arrived. He leaned forward, talking, under his breath, to Mrs. Lincoln. Now that the war was over, he said, he would like to take her for a tour of the East. They would visit Palestine—would see Gethsemane and Calvary—would walk together the streets of Jeru___!
But before the word was finished, a pistol shot – “the maddest pistol – shot in the history of the ages” – rang through the theater. And he who had climbed Mount Sinai with Moses, Mount Carmel with Elijah, and Mount Calvary with John, had turned his pilgrim feet towards the holiest heights of all.

RZIM Resources RZIM.org

Monday, January 20, 2014


WHY I BELIEVE THE BIBLE IS THE WORD OF GOD

(divine rather than merely human in origin)

Intro:

Christians believe is the 66 books that make up the Holy Bible are the words of God, not because we have blind faith, but rather because we have faith in evidence. In other words, we can demonstrate this to be the case.4 So the Christian faith is never irrational. It’s based on revelation, but it’s not irrational. We say not that there is a victory of reason in Christianity, but rather a victory of revelation which informs reason.

If all you have is reason, you’re like a man with perfect 20/20 eyesight sitting in a dark room. Your eyesight is laser sharp, but if you’re in a room pervaded by darkness, no matter how good your eyesight is, you can’t see. Revelation informs reason and God has given us revelation not only through nature but also through sixty-six books of knowledge. In others words the Bible, the first of which is the book of Genesis.

Here is one helpful hint among many that will help you as you read the Bible.  If you start with the wrong presupposition instead of that God is condescending to speak to us in language that we can attain to, you might very well get the wrong impression. Why would God say to Adam and Eve, “Where are you?” If God knows everything, He would know where they are. Now if you don’t understand that the language of the Bible condescends to our corrupt fallen nature and speaks to us in language that we can attain to, then you’re going to get the wrong impression of what Genesis is communicating.  Other examples: God covers us with his wings and God walked with Adam in the Garden and God hears our prayers.  These are metaphors for we know God does not have wings, feet or ears.  Many literary forms are used by God to reveal truth to mankind – after all God created language just as He created everything else.  The Bible also uses hyperbole (extreme exaggeration) such as ‘Then the whole town went out to meet Jesus.’ Obviously no one actually believes every last single human being went out to meet him.  Or when it says ‘And if your eye causes you to stumble, gouge it out and throw it away.’  No one actually believes God wants us to mutilate our bodies.  God just intends that we know how serious he is about sin.  He is deadly serious.  Also when the Bible says "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters--yes, even their own life--such a person cannot be my disciple.”  God is not telling us we must actually hate our families.  He is using hyperbole to stress emphatically that He must come first in our lives and we must love him with all our mind, strength, soul, and spirit.  God is the only source of eternal life and we must not take that lightly.  People who don’t understand these principles of language and literature will logically find contradictions in scripture where none exist in reality.  Critics will say ‘should I read the Bible literally or symbolically?’  The question is in error. The answer is yes to both.  You are to interpret all literature which includes the Bible literally the way it was intended whether its poetry, song, historical narrative, parable, symbolic, apocalyptic, etc.  Symbolic language has a literal meaning.  And the reader knows from the context of each form how to interpret it.  All forms are to be taken literally within its context.  So the question should I read it literally or symbolically is in error. We are to read historical narrative literally and symbolic narrative literally and interpret both as intended by the author.   To properly interpret symbolic language you sometimes need to do further research and study to understand what the author is trying to communicate. And when you find out the meaning you take it literally whatever the meaning is.  We all know Jesus is called the Lamb of God which is symbolic term used not to mean Jesus is an actual lamb, but that Jesus sacrificed himself and shed his blood to pay for our sins once and for all time (past present and future).  So you see the literal meaning of the symbolic term ‘Lamb of God’ is literally what I just delineated to you.  Once you understand the literal meaning of the symbol the explanation is not necessary except to those who have never heard or children.  Without the prior knowledge or someone explaining it to you it’s understandable that you’d see contradictions and foolishness in the Holy Bible as you read it.  Proverbs 25:2 It is the glory of God to conceal a matter; to search out a matter is the glory of kings. Deuteronomy 29:29 The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.  1 Corinthians 2:14  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.  1 Corinthians 1:18  For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  1 Corinthians 1:23  but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,…  Mark 4: 21He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let them hear.”  24“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what they have will be taken from them.”  If you think that sounds harsh I agree but if you think about it, it’s fair not to mention good business.   It represent the separation of the righteous and sinners at the final judgment spoken of in many ways throughout the Bible as a warning call to all.  As for good business, say for example a business owner has 5 factories in the land and 4 are prosperous and 1 is not.  The owner tries many ways to bring that factory around but to no avail.  He eventually sells the land and redistributes the remaining assets to the other 4 profitable units.  It’s a perfect picture of what will happen to everyone unless they repent of their sin and believe on the Lord Jesus Christ the one and only mediator between God and man  (1 Timothy 2:5).

One Shot, One Book, One God


SYNOPSIS
Christians are often asked, How do you know that the Bible is the Word of God? One succinct answer we can give is that the Bible bears God’s fingerprint: order. Order involves a multiplicity of objects or parts that are unified according to a definite plan. The existence of order, or design, implies that an intelligent designer has been at work. Order is observable in the realms of science and ethics and points to the fact that an intelligent, personal, creative, powerful God exists. Order is also evident in the Bible. It is a multiplicity of books, written by many authors, over many years, in many literary styles, that contain many stories about many people, places, things, and events. It also displays an intricate, multilayered unity. It is one story, about one God, who is administering one plan of salvation, that is centered around one person (Christ), who is attested to by one body of signs, and who is worshiped by one people, according to one worldview. Like a spiral galaxy or a hummingbird’s wing or a strand of DNA, the order found in the Bible could not have been created by a mere mortal, but only by God.

Sometimes you have only one shot. If so, you have to make it count.

This was the case with me once, following a history lecture I attended at our local senior center. During discussion time, I had mentioned that modern archeology has repeatedly demonstrated the amazing historical accuracy of the Bible. I thought that nothing further would come of the comment, but I was wrong. Immediately after the lecture ended, an agitated man made his way straight for me. Before we could even exchange pleasantries, his question burst forth: “How can you possibly believe that the Bible is the Word of God?” He wanted an answer and, with some difficulty, was waiting for it. Leaning on the Lord, I gave him my best shot:

Sir, there is one piece of evidence above all others that persuades me that the Bible is God’s Word. It’s called the unity of Scripture. The Bible is actually a collection of books — 66 of them, written by more than 40 authors, over the course of some 1,500 years; yet it is one unified book. It tells one story, about one God, who sends one Savior — Jesus Christ — into the world. The more you study it, the more you see Christ — not just in the New Testament, but also in the Old Testament. Have you read Isaiah53? It predicts details of Christ’s death more than 600 years before it happened. Have you heard of the Passover Lamb? It pointed to Christ, the Lamb of God, 1,500 years before He came into world! The Christ-centered unity of the Bible is so intricate and so beautiful that no mere mortal could possibly have produced it. It has to be the product of a single divine Mind working through the different authors. It is this amazing unity that persuades me that the Bible is the Word of God.

With that, the man turned and walked away.

 

ORDER, ORDER, EVERYWHERE!

In taking my best shot, I pointed this troubled man to one of the great supernatural realities in the world today — what I call “the biblical order.” In the paragraphs ahead, I want to examine this order in some depth. Let’s begin with a few remarks about a common but richly significant phenomenon: order.

Webster’s Dictionary defines order as an arrangement of different objects integrated into a system according to a definite plan.1 This definition highlights the main elements of any order. First, there is multiplicity — a finite number of different objects or parts. Second, there is unity — a perceivable oneness, integrity, or systematic quality that characterizes the multiplicity. This unity is created by the third element: arrangement — the way the component parts are put together. Note carefully, however, that just any arrangement will not do; for order to exist, the arrangement must be according to a definite plan. In other words, it must display the fourth element of order: design, or rationality.
            This last element is significant; for when we come upon a multiplicity of objects that have been arranged into an intricate and beautiful design, we immediately experience an inescapable awareness that an intelligent person with a purpose — a designer — has been on the scene. Order implies and reveals design and design implies and reveals a designer. They are a little trinity; the first cannot exist without the other two. Order always bears upon itself a fingerprint of personal intelligence, purpose, and power at work.
            The concept of order is a vital partner in the apologetic task. In order to fully appreciate the order or unity of Scripture we must look for a moment at two other areas in which order is found: in nature and in ethics.

The Natural Order
Nature is the totality of all physical objects — the cosmos. We observe that order pervades the parts and the whole. It is present in the tiniest building blocks of nature — the atomic elements; in the largest objects in nature, such as stars, galaxies, and galactic clusters; and in all the objects in between, including crystals, clouds, conches, crickets, cuckoos, crocodiles, and chemists. It is seen in the structure of things, the motions of things, the relationships of things, and the beauty of things. It is also strikingly seen in the fantastic complexity of certain things, such as a strand of DNA, a living cell, an asparagus fern, a hummingbird’s wing, or a human brain or eye. The more we look at nature, the more we see that the things we call “things” are actually orders — unities of component parts arranged according to a rational plan.
            In Paul’s letter to the Romans, he explained that order in nature reveals to all humans the existence and attributes of its divine creator. When we see order in nature, we cannot help but see design. Seeing design, we cannot help but see a designer — a person with a purpose. Seeing that person, we cannot help but see that he is divine; for what other kind of person could fashion an order such as this? Order in nature reveals that a divine, personal creator exists and that he is infinitely intelligent, artistic, powerful, and good (Rom. 1:18–32).



Do you like what you’re reading?

This article first appeared in the Christian Research Journal, volume 27, number 5 (2004). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org – You’ll be glad you did both for yourself and your family. 




The Moral Order

The moral order is spiritual rather than physical. It is different from the natural order, yet it is no less real. Paul also discussed this moral order, affirming that all humans innately know its several elements (Rom. 2:1–16). The first of these elements is the moral law — a fixed code of moral absolutes, planted like solemn sentinels deep within each human heart. Next, there is moral obligation — an objective spiritual reality perceived by the faculty we call conscience. Conscience, together with moral obligation, urges us to align ourselves with the moral law and to reconcile ourselves to it when we break it. Finally, there is moral cause and effect. Our innate awareness of this moral law assures us that good will triumph over evil and that human deeds will bring reward or retribution, if not in this life, then surely in the next.

The moral order is no less pervasive, complex, beautiful, or influential than the natural order. It, too, manifests design and points to a designer — a person with a purpose. It, too, reveals that this person is divine; for what other kind of person could create and sustain an order such as this? This order, however, also reveals that the divine person is a holy sovereign and a righteous judge, and that he would have us live according to the moral order he has created.

A Revelatory Order?

Suppose you are a seeker. Pondering the natural and moral orders, you come to the conclusion that there must be a divine person — an “unknown god” — behind them both; but no matter how hard you look at these orders, you cannot figure out his name (if he has a name), his plans for the world, why his good creation is riddled with so much evil and suffering or what (if anything) he plans to do about it. The orders have awakened you to the existence of an unknown god, but they supply frustratingly little in the way of answers to life’s ultimate questions.

Then it hits you: “If there really is a god, he surely has the answers to all these questions. Maybe he has sent us a teacher or a group of teachers to reveal them. Maybe they have written a book that contains the answers. Maybe I’m supposed to start looking for such a book. How do I know that it even exists? If it does exist, how will I recognize it among all the other holy books?”

I would say to you, “Friend, I have good news: there is such book, and you already have the tools to identify it. You know, based on your experience with nature and conscience, that the unknown god reveals himself in orders. He shows his intelligence and artistry by arranging multiplicities of different objects into intricate and beautiful unities. Order is his signature, his trademark. Doesn’t it make sense, then, that if he gave us a holy book that reveals the answers to the questions of life, that he would put his signature upon it? Like nature, wouldn’t it, too, be an intricate and beautiful order — a ‘revelatory order’?

Christians have been claiming for centuries that the Bible is the revelatory order for which the God of the natural and moral order has prepared the human heart. What exactly is it about the Bible that persuades them that He has indeed put His signature upon it? It is now time to find out.

THE MULTIPLICITY OF THE BIBLE

We cannot appreciate the Bible’s order and unity unless we see them against the backdrop of its great multiplicity. The Bible contains a multiplicity of books — 66 of them. It was written over a multiplicity of years — about 1,500 of them. It was written in a multiplicity of places — on three separate continents (Asia, Africa, and Europe), in city and country, in palace and prison, at home and abroad. It was written in a multiplicity of languages — Hebrew, Aramaic, and Greek.

It was written in a multiplicity of literary genres—at least eight of them, including historical narrative, law, poetry, drama, proverb, prophecy, epistle, and apocalyptic vision. The historical narrative alone is epic in scope, containing a great multiplicity of stories that reference thousands of persons, places, things, and events.

It was written by a multiplicity of authors — about 40 of them. These authors were not just priests or theologians, but men from many different walks of life — kings, peasants, fishermen, poets, statesmen, a herdsman, a military general, a cupbearer, a doctor, and even a tax collector! Many of them were opposed by the spiritual leaders of their day, and some were even regarded as heretics. The Bible, clearly, is not the handiwork of a closely knit religious cult.

These historical facts concerning the origin and literary character of the Bible reveal that this striking, multilayered unity is neither the product of one man, nor of the collusion of many. If it is not from either of these, however, then from whom is it?

THE UNITY OF THE BIBLE

The unity of the Bible is indeed striking, multilayered and, I would argue, patently divine. I will now try to make that case by expanding on the following thesis statement: The Bible is one story, about one God, who is administering one plan of salvation, that is centered around one person (Christ), who is attested to by one body of signs, and who is worshiped by one people, according to one (eminently satisfying) worldview.

One Story

The Bible tells a single story. This story has a beginning, middle, and end. In essence, it tells of the creation of humans (Gen. 1:27) and the cosmos, their wounding by the sin of the first human (Rom. 5:12), and their glorious restoration through the righteousness of Christ. This story has many characters, including divine, angelic, and human. It has many themes, including the love of the Father for the Son; the love of the Son for the Father; the love of God for humans and nature; and the triumph of good over evil, truth over lies, and humility over pride. It has a plot and many subplots. There is rising action, developing conflict, apparent defeat, and sudden, unexpected deliverance and final victory. There is romance, mystery, comedy, and tragedy. Finally, for everyone who plays his part in the story well, there is a happy ending.

In short, the Bible displays an outstanding literary unity that reveals the hand of a single divine Author. Note carefully, however, that the Bible resists being categorized as mere story (i.e., myth or legend), but because of certain characteristics forcibly presents itself as the kind of story we call history. Indeed, believers see it as the story par excellence — the true cosmic history from which all lesser stories, be they history or fiction, derive whatever beauty and truth they may contain. If this is so, it would explain mankind’s perennial fascination with the Bible. Many people sense that their lives have significance and meaning. They are like Sam Gamgee in The Lord of the Rings, who said, “What a tale we have been in, Mr.Frodo, haven’t we?” Many people know they’re in a tale and they long to find the book in which the whole tale, including their own appointed part, is told. The literary unity of the Bible will often draw them to it.

One God

In the Bible’s one story, a single character towers above all others: God. Part of the drama of the story is that as it unfolds it reveals more about God, including His names, attributes, purposes, plans, prerogatives, mighty works, and mysterious ways. Then, as the story nears its climax, something of extraordinary interest is unveiled: the one God is actually a Trinity of persons — Father, Son, and Holy Spirit.

The details progressively unfold, yet the message of the Bible remains the same: “Hear, O Israel! The Lord is our God, the Lord is one!” (Deut. 6:4 NASB). “There is no other besides Him” (Deut. 4:35 NASB). In other words, the Bible, unlike the ancient pagan scriptures with their elaborate theogonies and vast pantheons of gods, displays a consistent theological unity. This is consistent with the fact that all humans intuitively know that there is, and can be, only one God. It is hardly surprising, then, that His book reveals that part of His mission in history is to expose and dethrone every other so-called god, so that “in that day there will be one Lord, and His name [Father, Son, and Holy Spirit] the only name” (Zech.14:9 NIV; cf. John4:22–24; Phil.2:8–11).

 

One Plan of Salvation

The Bible is fundamentally a history book — the history of God’s redemptive acts, past, present, and future. This “salvation history,” especially the part called the New Testament, reveals that God is always acting according to a plan. The Bible, therefore, may best be understood as a history of the administration of a single divine plan for the redemption of the cosmos. The biblical timeline outlined below provides a glimpse of that plan.2

The Eternal Covenant of Grace. This is the heart of salvation history. The New Testament reveals that even before the creation of the world, God foreknew Adam’s sin and its terrible consequences for humans and nature; but He also had a plan to redeem them. The writer to the Hebrews called this plan “the eternal covenant” (Heb.13:20). Scripture reveals that this covenant is an agreement involving two parties: God and humankind; a promise to all who willingly enter into it: forgiveness of sins and eternal life in fellowship with God; a penalty for all who spurn it: eternal punishment away from the presence of God; a provision by which God can justly offer eternal life to humankind: God’s incarnate Son, living and dying in behalf of His people; and a proviso, or demand: simple faith in the person and work of Christ. God determined that for many years the elements of this covenant would remain hidden in Him; only at the time He appointed — at the appearing of His Son — would He reveal to all nations the great mystery of this covenant.

Creation, Probation, and Fall. The sin of the first Adam, the head of all humankind, alienated the human race from God, forfeited the tree of (eternal) life, and plunged the whole world into bondage to a host of evils, including sin, suffering, Satan, death, and the peril of hell. There was only one hope: another, better, “Adam” must come to recover what the first Adam had lost and to undo what the first Adam had done.

The Era of Promise and Preparation. God began to administer the eternal covenant to sinful men and women during the lengthy Old Testament era, urging and expecting them to respond. He revealed the eternal covenant, but in a veiled manner. God accomplished this by using types — historical persons, places, things, events, and institutions that symbolized the covenant realities that were yet to come (see table1). Types are a shadow of which Christ and the covenant elements are the body (Col.2:17).

Consider the following example from the events of the fall: When God administered the covenant to Adam and Eve, He killed an animal so that they might be covered by its skin and not be ashamed before Him. In this respect, Adam and Eve were a type of God’s people. The innocent animal that was killed in their place by God Himself was a type of Christ. The animal skin typified Christ’s righteousness and the merits of His sacrifice that cover sin. The guilty pair’s willingness to receive the covering and so meet the condition for entering the covenant with God typified faith toward Christ. Despite their sin, God was again their God and they His covenant people.

God increasingly gave previews of the covenant realities as the Old Testament era progressed, thus awakening hope in His people. He did so by means of prophecy. In essence, Old Testament prophecy consisted of promises that the provision of the covenant (Christ, the Messiah) would come, and that through faith in Him, God’s people would receive the covenant blessings. Isaiah, for example, cast the Messianic era as a day of pardon (53, 55), spiritual renewal (44:3), holiness (35:8), healing (61:1–3), the banishment of Satan (27:1), victory over death (25:6–8), a restored cosmos (65:17), and the manifestation of the glory of God (40:5). The eternal covenant to come, therefore, is the hidden theme that mystically unites all Old Testament history and prophecy.

The Era of Fulfillment. In this era, the covenant blessings are unveiled at last. During its first stage — the period of proclamation between Christ’s incarnation (birth as God-man) and His second coming — the saints experience the covenant blessings in part and behold them by faith. During the second stage — the eternal period of consummation (i.e., completion) that begins at Christ’s return (second coming) — they will experience them in fullness and behold them by sight. This is gospel — “good news”! The Redeemer has come and the mysteries of the eternal covenant are now an “open secret” to the people of God (Rom.16:25–27).

Here, then, in too few strokes, is something of the Bible’s complex soteriological unity (i.e., unity regarding God’s plan of salvation). The myriad stories of the two Testaments unite like tiles in a mosaic to show us a single God, administering a single plan, for the salvation of a single beloved people. No one on earth could devise and carry out such a plan — or such a book to tell us about it.

One Person

In the same way that Christ is the focal point of the eternal covenant — the one Mediator between God and man — so, too, He is the focal point of the Scriptures; like planets around the sun, the Scriptures revolve around Him. Jesus Himself said, “These are the Scriptures that testify about me” (John5:39NIV). He told His disciples, “All things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luke24:44 KJV).

This, the christological unity (i.e., unity regarding Christ) of the Bible, reflects the Father’s purpose that all people should honor the Son (Christ) just as they honor Him (John5:23). In the New Testament, therefore, Christ is at the center, or “in the midst.” The New Testament places Him historically in the midst of the disciples, the religious leaders, the crowds, Moses and Elijah, the 7 lampstands, the 24 elders, and the very throne of God. It places Him doctrinally in the midst of creation, providence, redemption, and the triune Godhead itself. He is in the midst of the Old Testament, likewise, by means of christophany (i.e.,temporary appearances of Christ in physical form), type, and prophecy. If the Bible may be called the body of truth, then its skeleton is the history of God’s administration of the plan of salvation, its sinews are the 66 books, and its heart — burning in the midst of all — is the person and work of the Lord Jesus Christ.
 

One Body of Signs

The Father purposes to draw a people to His Son, so that they may enter His covenant and experience its blessings (John6:44). He does this by means of a body of signs — extraordinary, supernatural phenomena that cause men and women to marvel and therefore inquire about Christ and the gospel (John5:20,31–36). God has posted such signs all along the highway of salvation history.

In the New Testament, God shines a spotlight on Christ by means of His virgin birth, angelic visitations, theophanies (i.e., temporary appearances of God in physical form), mighty miracles, and most importantly, His resurrection from the dead. God’s people are also a sign, and have been right up to our own day (Acts1:4–8).

The Old Testament signs are especially important. There are two principal kinds: messianic types and prophecies. The Old Testament types and their New Testament fulfillments are astounding for their abundance, intricacy, and beauty; so, too, are the prophecies. How can it be that long before He was born, the Old Testament prophets predicted the entire course of Christ’s earthly and heavenly life? How could they speak of His divine nature and preexistence (Ps.110), His virgin birth (Isa.7), His birthplace (Mic.5), His miraculous ministry to the poor (Isa.61), the minute details of His atoning death (Isa.53), His resurrection (Ps.16), His heavenly reign (Ps.2,110), and His second coming in power and glory to judge, redeem, and usher in the Kingdom of God (Dan.7; Isa.66)? These signs naturally evoke wonder and curiosity and move seekers to inquire about the One who fulfills them.

The one body of messianic signs contributes substantially to the evidential unity of the Bible and is vital equipment for the apologetic task (defending our faith). It is God’s chosen vehicle for directing lost sinners to His Son, for persuading them that the Old and New Testaments constitute a single, Christ-centered book that is, indeed, the very Word of God.

One People

The Bible reveals a divine Father who gathers a single people to worship His Son, just as it reveals a divine Son who gathers the same people to worship His Father. This group of people is a multiplicity of Jew and Gentile, male and female, (a few) rich and (many) poor, slave and free, good and (formerly) evil; yet, because of their God-given love for Christ, they are one. The Bible highlights this unity by many striking images: they are a seed, a people, a nation, a race, a priesthood, a congregation, a bride, a body, a temple, a flock, and a new man (1Pet.2:9–10). Jesus named this people His church — those who are divinely called out of Adam’s doomed world-system and called into God’s marvelous family, where they worship Him in spirit, truth, gratitude, and joy.3

One Worldview

The purpose of the signs is to draw these people not only to Christ, but to the biblical worldview. Therein can be found fascinating answers to all of life’s great questions: What is the ultimate reality? What is the origin of the universe, life, and man? Why is there evil and suffering in the world? What, if anything, can be done about it? What is the meaning or purpose of life? How shall we live? What happens when we die? Where is history heading? How can we find spiritual truth?

The biblical worldview offers answers that are intuitive, reasonable, hopeful, and ethically sound — far more so than those offered by any other world religion or philosophy. The Bible also speaks to humanity’s existential anxieties; for example, it not only identifies the ultimate reality (God), but explains how alienated sinners may be united with it. It not only tells about an afterlife in either heaven or hell, but it reveals the grounds on which anyone may be sure that they are going to one and not the other.

Finally, the Bible’s answers coalesce into a unified worldview — a view of all things: things past, present, and future; things above, upon, and beneath; things without and within; things human, angelic, and divine. Reality can be seen and understood as a whole through the biblical worldview. The entirety of this philosophical unity will require a lifetime — perhaps an eternity — to take in.

The natural and moral orders point to a personal God and His spiritual truth. The biblical order is evidence that the same God has put His truth in this one Book. If, then, you are not yet a Christian, please consider carefully the amazing unity of the Bible; perhaps for you it will become a bridge to the Christ it celebrates. If you are already a Christian, please keep that bridge in mind, for in a tight witnessing situation, with only seconds to explain why you believe the Bible is God’s Word, it may be your only shot — and your best.

Notes
1. Webster’s New World Dictionary of the American Language, college ed., s.v. “order.”

2. This timeline reflects the view of traditional covenant (i.e., Reformed) theology, which sees salvation history as the outworking of an eternal covenant of grace between God and humanity. Traditional dispensational theology would draw the timeline somewhat differently. In this view, types in the Old Testament era foreshadow certain New Testament realities, but God maintains His purpose to fulfill His promises to Israel literally. All would agree, however, in representing salvation history as the administration of a single Christ-centered plan in two basic eras: one of promise, the other of fulfillment.

3. Dispensational theology holds that although Jews and Gentiles are spiritually united in Christ as the people of God, the nation Israel maintains an identity that is distinct from the church in God’s plan.

4. Has God Spoken?: Proof of the Bible’s Divine Inspiration Hardcover by Hank Hanegraaff 


Table 1  -   TYPES OF CHRIST AND THE COVENANT

Old Testament Torah or Pentateuch REFERENCE
TYPE of Christ
ANTI-TYPE (Fulfillment)
New Testament REFERENCE
PEOPLE
 
 
 
Gen. 3
Adam
Christ, head and progenitor of God’s heavenly people
Rom.5:14; 1Cor.15:45
Gen. 14:18–20
Melchizedek
Christ, eternal king-priest without predecessor
Heb.5:8–10;7:1–17
Num. 12:7; Deut.18:15
Moses
Christ, faithful prophet and servant of God, mediator of the eternal covenant
Acts3:20–22; Heb.3:2–6
OBJECTS
 
 
 
Num. 21:9
Bronze snake
Christ, elevated for dying people to look to for salvation
John3:14–15
Exod. 16:11–15
Manna
Christ, bread of life for God’s pilgrim people in the world
John6:32–35
Exod. 12:3–6, 46; Num. 9:12; Ps. 34:20
Passover Lamb
Christ, slain to spare God’s people from judgment
John19:36; 1Cor.5:7; Heb.10:4–10
PLACES
 
 
 
Exod. 1–15
Egypt
The world, a place of bondage to sin
Acts7; 1Cor.10; Rev.11:8
Num.
Sinai Wilderness
The world, a place of hardship and testing
Matt.4:1–11
Num. 14
Canaan
The new heaven and earth, future inheritance of God’s people
Rom.4; Heb.11
EVENTS
 
 
 
Gen. 6–9
The Flood
The judgment of God, through which Christ the ark of God delivers the people of God
Luke17:20–37;1Pet.3:18–22
Gen. 22, 24
Sacrifice of Isaac
The sacrifice of God’s only Son by the Father, offered on wood and received back from the dead
John3:16; Heb.11:17–19
Exod.; Num.; Deut.
Exodus
The deliverance of God’s people from bondage to sin by a Redeemer who leads them through hardship to a new heaven and earth
Matt.2:14–15;1Cor.10:1–11;Heb.3:7–19; 4:1–11;11:23–40; Jude1:4–5

See Walter A. Elwell, ed., Topical Analysis of the Bible (Grand Rapids: Baker Book House, 1991),72–78.

 

 

Saturday, June 29, 2013

YOUR SPIRITUAL CONDITION & YOUR ONLY TRUE OPTION


True born again believers in Jesus Christ as the only Son of God who died on the cross and rose from the dead on the 3rd day.  God in flesh who shed His blood to pay my sin debt that I could never pay.  Repent of sin & believe -- Faith alone in Christ alone.  Complete surrender, trust, belief of the finished work of Christ by faith (not blind faith) but faith in what Jesus actually did for us historically and practically and spiritually.  (Spiritual life)
Eternity in  the
new Heaven &
new Earth
Paradise with God & angels & other believers








 Luke 16:26b: ...between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
                  
Spiritually dead
We are all born into
This status by no choice of our own.
Our own sin separates us from God – our level of sin determines our level of punishment in Hell
Jesus is the only cure (hope) to avoid this destiny – the one who paid our sin debt and not only that but simultaneously makes our spirits alive again and we are sealed by His Holy Spirit until the Great Ressurection of all dead or as it’s also called -- Jesus 2nd coming

            no one can cross this line

 
2nd death
Hell (Lake of Fire)
Eternal separation from God’s presence
 

 

The four quadrants above  indicate true spiritual positions & destiny of all mankind and arrows indicate one-way directions that man may move only once.  The middle horizontal line denotes that mankind has no power or method of passing over that line by himself. The one arrow pointing upward denotes Jesus Christ as the one and only way to salvation.
Hebrews 2: 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;
John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. 
1John5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life. 
John 14:19 …Because I live, you also will live….
John 5:24 "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
 

The middle arrows denote Hebrews 9:27 Just as people are destined to die once, and after that to face judgment,
 

  1. For babies, small children and mentally ill people who die before they can make a clear decision to follow Christ we must trust in an infinitely good and just God to take care of them.  We dare not shout where the scriptures are silent, but it is implied in the old Testament that David would see his baby (who died) in heaven.  
  2. But what of those who are of age, yet live and die never having heard the gospel of Jesus Christ?   

Though the scriptures say more than the previous note about babies we still dare not shout on this issue.  We know God is infinitely just and good so it follows he must care about these people and it’s clear He died for them -- we must do all we can do to get the gospel to a lost world.  If you are truly saved yourself the Spirit of God compels you to share the gospel with others and to help &  give to missionaries and groups who take that message across the globe.  After all that was Jesus’ last words to go unto all the world and preach the gospel… --  then he ascended to the right hand of power. 

Concerning this point Romans 1 says: 18The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.



 C.S. Lewis 'Mere Christianity' page 65

Psalm 19:1 …The heavens declare the glory of God; the skies proclaim the work of his hands.

Jeremiah 5:21 Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear:

1 Corinthians 1:20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?

Psalm 53:1 …The fool says in his heart, "There is no God."…

 

For those who truly repent and come to true belief in Christ the note above about only being able to pass through any line with an arrow ONCE only is very comforting. 
 

But for those who reject the gospel message it should be terrifying but is not.  Why?
 

Ironically but understandably we know this is true.  Those on that road are blind to it.

‘When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both bad and evil: bad people do not know about either.'

C.S. Lewis 'Mere Christianity' page 88 

“I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern."
[From the Preface]” ― C.S. Lewis, The Screwtape Letters
 
I'll close with this portion of scripture that shows that works don't save us but works are the result of being saved and are proof we really did accept Christ truly:  (we don't work FOR our salvation, but we do work FROM our salvation)
Ephesians 2: 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesha and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—  9 not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
 
Oh! and don't forget -- we're born to reproduce.  Don't keep this good news to yourself - share it, shout it.  If they reject it and some will at least you obeyed Christ.  What greater thing can we do in this life than obey the master.  People may say I just want to be happy so stop trying to brainwash me with all this religious stuff.  Tell them ultimate happiness is with God & you don't want to miss it and as for this religious stuff it happens to be the only truth you may ever hear. Have you ever heard the truth hurts.  Proverbs 27: 5Open rebuke is better than secret love. 6Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7The full soul loathes an honeycomb; but to the hungry soul every bitter thing is sweet. …